“You’re No Good”

A voice inside is saying, ” You’re no good.” Pause and take that in. You might notice how you feel when you hear this.

You might feel that it’s true, that you’re no good. If this is what comes, now is a good time to sense your feet grounded on whatever they are touching, to feel your body supported by whatever you are sitting on, and to take a breath as you pause.

You might invite yourself to be curious, like a scientist or an explorer. You might even say to yourself, “This is so interesting. I am curious about it.”  Now, bring your attention to this something that says, “You are no good.”

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Sense how it is it right now inside your body, especially in that whole middle area of the body.  Inside you might feel tense, tight, narrow or some other way. Notice how that is.

You may notice this sense of constriction in some specific part of your body, perhaps in the throat, chest, or belly. Notice where it is. You might say to yourself, ‘I’m sensing something in my <part of body> that’s feeling <tight, constricted, or some or way> and it is saying, “You’re no good” <or whatever criticizing thing is saying>.”

Now, just as you might say hello to someone you pass on the street, you might say ‘hello’ to that something in you that is saying that you’re no good. You might say something like, “Oh, Hello, I see you are there.”

You might be thinking now, “Say hello? Don’t be ridiculous. This is just me, my mind. It’s is always saying things like this!  I just try to ignore it.”

But, rather than ignore it or push it away, you might just give this a try. Say ‘hello’. Now pause and feel how that is when you say hello. Maybe something relaxes or melts away or perhaps you sense it is wanting more of your attention. If that’s the case, bringing your awareness to it in a pleasant and nonjudgmental way is a good way to start to get to know it.

Letting it know that you know it is there is a first step to coming into a relationship with it, just as you might say hello to someone as a first step to beginning a conversation.

When you stop and pay attention you may notice that it’s not coming from inside your inner body. It may seem to come from just over there, outside your skin envelope, maybe a little to one side or the other or behind you. That’s OK. The body goes beyond the skin. It radiates out into its environment.

This something that is criticizing you, is just trying to protect you. It’s really afraid that something bad is going to happen to you. Remember when you were little and your mother would warn you that if you didn’t wear your coat when you went outside that you were going to get sick? This voice you hear is like your mother’s. It’s worried something is going to happen to you, so it says something bad to keep something bad from actually happening.  It is trying its best to protect you.

But guess what! Even though it is doing its best, it actually can’t protect you from anything. And, if you keep it company and listen to it like you would a friend, it will know that you can take care of yourself and it will relax, let go, and after awhile melt away.

Its releasing may not happen quickly. You may need to spend some time with it. If this feels like a big job, you can say to yourself. “There’s plenty of time. I am the space big enough for whatever needs my attention now.” And, if you need to bring your attention to other things in your life, you can let it know that you are willing to come back to it if it needs your attention. That way it knows that you’re not just trying to get rid of it. It can trust you.

Try this out the next time a voice inside is criticizing you and let me me know how it goes for you. I welcome your comments and questions.

Transformative Grief

Grief is our natural emotional response to a loss of something or someone with which or with whom we had a bond. We grieve when someone we love passes. We grieve when we are separated from someone important to us or from a job that is no longer ours or from a lifestyle in which we can no longer participate perhaps due to illness or misfortune.

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Grief is one of the five emotions (the others being joy/sadness, worry, fear, and anger) described by the ancient Chinese Five Element Theory. Grieving is a process; it moves like the seasons, like summer into autumn. Summer’s creative action culminates with the harvest while autumn’s energy strips the leaves from the trees and makes everything bare. The leaves fall to the earth giving nourishment for new growth in the spring. Grief moves like the active energy of summer falling away into the inward-turning and letting go of autumn.

Grief’s living forward energy cleanses and purifies as it distills creative, active bonds into their essence, this most precious thing that carries us forward with natural resilience to new creative action. Just like the resilience of nature as it sprouts, blooms, and withers in continuous cycle. S. A. Berger, in his 2009 book Five Ways We Grieve, identifies four paths of creative action which may come from grieving.  These include preserving the memory of the loved one or lost thing, recreating a sense of family or community, helping others dealing with the same illness or issue of the loved one or lost bond, and creating meaning through religion, philosophy, or spiritual quest. In each of these there is a life-forward movement. Think of the grieving parents of a young Leland Stanford Jr. who after losing him to typhoid fever when he was only 15 decided that because they could not do any longer for their own son that they would do for the children of California. Out of this they built Stanford University, now one of the world’s most prestigious. Think of those who have rebuilt families after losing one of their own to war, illness or accident or towns that after losing many of their inhabitants to earthquake, tornado, or flood have built again never losing the memory from which they have come. Think of those who through the grieving process have given themselves to healing others, providing solace, or seeking the spiritual–reaching out, touching, transforming suffering into the sweetness of the moment.

Grieving is not all sadness. It can also bring forth moments of delight and laughter when we remember something joyous, something funny, something wonderful about our loved one or loss. I remember a family story about my father’s remembering his Aunt Bertha after her death.  The story goes that Aunt Bertha was a no nonsense women, who worked in an airplane factory as a welder during the war. Once at the dinner table, and much to my father’s delight, she took a big piece of cherry pie even though she had not yet finished her meal.  When my grandmother, her sister, admonished her  she matter-of-factly said, “You never know if there will be any left the next time round. I’ll just have mine now.” The story then goes that my father, grieving the loss of his dear aunt, laughed so hard telling this story that tears came to his eyes, happy tears for his Aunt Bertha.

What happens when grief gets stuck? Unable to process, to transform, it hunkers down. Its energy unable to move becomes oppressive rendering us unable to function. We may become lost in sadness or depressed for a prolonged period of time. Or, we may disassociate from our grief. Unable to sense it in our bodies we think it isn’t there. Perhaps we hold a belief that grieving is just something we don’t do, that we just have to get on with life, so we push it away.  Or, we exile it because another part of us thinks that it’s too much to bear. But, it isn’t. There is room for all to come.

When we allow our grief to come to us like autumn comes in nature, when we are present with it, acknowledge it, keep it company, and sit with it with interest and curiosity, it will show us its life-forward energy and we will be transformed.

The Body — A Different View

In my professional healing and wellness work, I use body-based modalities. But what do we mean when we say body? Do we share a common definition? Experience tells us that we do not.

To some the body is just a thing, “an object in a world of objects.” (Cornell, 2005, p. 221) It is that physical structure, the bones, flesh, and organs. Others acknowledge that the body is alive; it has processes, but it is not all of us. They acknowledge that the body breathes, taking in air containing oxygen and exhaling air containing carbon dioxide; that cells divide and create new cells through meiosis and mitosis; that cells and organs make new substances from other substances through chemical reactions; and that sensory information from the environment is captured and transmitted to the brain where it is assembled into an experience or a situation. But, they maintain the mind, the Self, memory, emotions, knowledge and wisdom is somehow separate from the body.

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At the same time, most of us would acknowledge that we have experienced a bodily sensation that carries with it meaning. We say things like, “I had a gut feeling this would work out.” Or, ,”I had a gut feeling to stay away from that.” Or, ” My stomach is tied in knots; I’m so worried.” No one asks, “How did the gut know?” “How did the stomach know about worry?” By which mechanism does the gut and stomach have this knowledge?

When questioned the response might be, “It’s just a saying.” But is it? We’ve felt something.  The stomach tied in knots. The queasy feeling in the abdomen. The tightness in the chest. The clenching in the throat. We have felt it. Then we let it go.

Something in the consciousness of our culture keeps us from talking about something so natural. Perhaps because the process is not analytical or rational, we shy away. And yet, we acknowledge these feelings in our everyday communication, “Something in my gut told me to call you.”  And, we make good use of what they tells us.

This is our body talking; not in a physical but in a subtle way, delicately yet precisely. This body, this interconnected process, interacting with the environment, has wisdom that it shares with us all the time. We can learn to pay attention to it in a special way so that we can fully partake of what it has to share.

When we pay attention with focused yet open awareness, moment to moment, and non-judgmentally, we are in Presence. When we are present the whole of us, the whole the body, can sense what wants our attention now. We make contact; we say hello. We listen and acknowledge from that neutral but compassionate Presence. We feel a body sensation, sense an emotional quality or mood, see imagery, and connect to a story.  By doing so, by entering into this respectful relationship with our body, we can heal, grow, and receive that life-forward energy that allows us to achieve that which we desire.

Reference: The Radical Acceptance of Everything by Ann Weiser Cornell
Photo: Wikimedia Commons, Venus de Milo, The Louvre, Jastrow 2007