What the Other Guy Should be Doing

My spiritual teacher, Adyashanti, told us a story last week to illustrate a profound “aha” about what it means to live authentically, to let go of the ego mind and all its ‘shoulds,’ and live from our true authenticate selves.

Here’s the story.

When he was a young man in his twenties he worked in a bike repair shop. It was a busy place and everyone scrambled to get all the work done that had to be done that day. The repair manager didn’t pitch in and help. He sat at his bench with his tools in front of him and read magazines. When asked why he didn’t help, he would say, that he was not paid to do anything; that his job was to make sure that they did what they were supposed to do.

This attitude didn’t sit well with my teacher. He suffered watching this able-bodied manager sitting there doing nothing but reading magazines while everyone else raced around to get the day’s work done. It really upset him. The more he thought about it, the more it upset him. This went on for some time.

Then, one day my teacher had an ‘aha.’ It came to him that he was upsetting himself because he had an idea of what his manager was supposed to be doing and the manager was not conforming to it. This idea of what should be happening was making him upset. Then he just let go.

He let go of his judgments about his manager. And, he let go of the endless mental activity around what he thought the manager should be doing.

By dropping into the now, my teacher understood that the manager was just the way he was and wasn’t causing him any difficulty. In seeing this, he understood the truth and let go of the thoughts and ideas about his manager. From that day on he was free and happy.

This is true freedom. The freedom that comes from waking up from being identified with our thoughts and ideas about what should be, what should happen, and how others should behave, think, or believe. Once we let go of all the ‘shoulds’ we are free to live truly authentic lives.

So each time, I catch myself saying, “should” I pause. Ah, that little ego-word is here I say gently to myself. Then I let it drop away as a leaf drops from the tree and I am happy.

 

 

 

 

Thoughts

Thoughts. Where do they come from? Where do they go? And what leads one to another? Why do they keep appearing and dissolving? Why do they never stop? What’s the mechanism producing this constant rising and falling away? It’s not as though we can point to any place in the brain and say, “This is where it all happens!”

Some thoughts rise up out of memories, some appear out of thin air, and others pop into our consciousness in an “aha moment.” When we are solving a problem, we use the power of our brains, in particular, the frontal cortex, to “think.” We analyze, relate, and create. But, what about other times when unorganized and disconnected thoughts tumble into our consciousness? Perhaps we’re just having a cup of coffee and looking at the leaves falling from the tree outside the window. Thoughts come any way. Perhaps at this moment they arise from memories of other trees or other cups of coffee or perhaps not. Thoughts about the dirty dishes left in the sink or a friend who hasn’t returned a text message we sent him may take us far away from the cup of coffee and leaves falling from the tree.

Sometimes a thought appears because we’re on the same wavelength with another person. We pick up information (become entangled with someone) and the thought occurs to us. We saw this example last week when we talked about synchronicity. Suddenly I’m thinking of a friend for no reason. The phone rings. It’s the friend on the line.

Thoughts often have a way of bothering us. We may not want to think particular thoughts but in they come, invited or not. We can be so disturbed by them that we become distressed; we want to run away from them; or we yearn to fall asleep. Sleep may be acceptable at bedtime, but not in the middle of the day. What are we to do? Where’s the on/off switch?

There are no muscles, like those that control our bladders, that turn on and off thoughts. But, we can be with them in such a way that they are there without causing us any distress or interest at all. That’s what we do in meditation. When we focus on the breath, thoughts rise and fall away, but we pay no attention to them. In the beginning, we can nod to each one as it appears by saying, “Thought,” and then return to focusing on the breath. After awhile, we don’t feel the need to make this acknowledgement. We simply allow them to do what they do without showing interest, or interacting, or reacting to them. After a few minutes, the space within us grows bigger; we become calmer and more centered. The thoughts are still there, but they have receded into the background like wallpaper in a room that we’ve become accustomed to. We give them no notice and if asked, “What was that thought?” Well, we have no idea. So, in this way, we turn off thoughts.